All my life I had comments about my hair, very often, a simple comparison to the person who’s talking hair. I am black and stopped perming my hair more than 10 years ago. It is a choice, I refuse to torture my hair for a beauty norm I don’t agree with. My hair is very thick, bulky, dense and dry. The worst is from my family, almost every time I see them: “How do you comb your hair? Do you ever comb it? See how the comb can go through my hair? So what are you going to do with your hair? You know what you should do? etc…” They almost touch it every time. One day, a group of cousins even gave me an “intervention.” My white roommate and her boyfriend asked me if my hair ever grows (I have shoulder length hair).
Just… I’m appalled by the way black women’s hair get’s treated - like it’s not even attached to a person, like its natural way of being is weird and must be policed (and also like women who do straighten it are frowned upon, even though that’s also s personal choice). It massive sucks that this is a thing.
“While evolutionary psychology suggests that women pass on casual sex due to an inherent lack of sexual desire, Conley says there’s an entirely different reason. She posits that women say “thanks, but no thanks” for fear of being judged. She also says that women have serious reservations about whether a one-night stand would be enjoyable with a new partner. She tries to explain to men, “The reason women are turning you down for casual sex seems to be that, for one thing, a lot of you are calling them sluts afterward.” Also, “A lot of you aren’t bothering to try to be good in bed.” Preach.”—
“OK. We want to see the heroine’s boyfriend (Chris Hemsworth) fall to the floor, wrestling shirtless with the villain’s hot, possibly bisexual henchman (Justin Timberlake), crotch to face like a pair of MMA fighters brawling in some kind of outdoor Octagon, abs glistening in the rain. We don’t want any punches or anything that would mar their chiseled faces, beyond one drop of blood on, say, Justin Timberlake’s lip, which he licks off seductively before lunging at Chris Hemsworth again.”—
Hi, i don't know if this is too early for you, but is there any record of free black people in Roman times, specifically pre-empire? My father was saying that it was "very unlikely" for it to have been, but i think otherwise.
This is just another example of the overwhelmingly pervasive idea in our culture that no matter where or when you go in history, anyone who wasn’t Black and who SAW a Black person immediately thought, “Hey! Thisperson and everyone on earth who looks anything like them would make great slaves!” So…before we play remedial education, can we all take a moment to think about how horrible that is? That the idea of Black people=slaves is SO dominant that we project it into ancient history???
Okay, first of all, slavery in the Ancient Mediterranean was not the same as American chattel slavery. It was not race-based slavery. Your race had nothing to do with whether or not you were enslaved.
After Alexander the Great’s ventures in the Persian Empire, Hellenistic kingdoms were established throughout south-west Asia (Seleucid Empire, Kingdom of Pergamon) and north-east Africa (Ptolemaic Kingdom).
This resulted in the export of Greek culture and language to these new realms, and moreover Greek colonists themselves.
Equally, however, these new kingdoms were influenced by the indigenous cultures, adopting local practices where beneficial, necessary, or convenient. Hellenistic culture thus represents a fusion of the Ancient Greek world with that of the Near East, Middle East, and Southwest Asia, and a departure from earlier Greek attitudes towards “barbarian” cultures.
The Hellenistic period was characterized by a new wave of Greek colonization (as distinguished from that occurring in the 8th–6th centuries BC) which established Greek cities and kingdoms in Asia and Africa. Those new cities were composed of Greek colonists who came from different parts of the Greek world, and not, as before, from a specific “mother city”.
As explained above, what you would have had is a “melting pot” of many different languages, “races”, cultures, schools of art, ethnicities, et cetera.
The art of this period reflects that.
Greek architects and sculptors were highly valued throughout the Hellenistic world. Shown on the left is a terra-cotta statuette of a draped young woman, made as a tomb offering near Thebes, probably around 300 BCE. The incursion of Alexander into the western part of India resulted in some Greek cultural influences there, especially during the Hellenistic era. During the first century BCE., Indian sculptors in Gandhara, which today is part of Pakistan, began to create statues of the Buddha. The Buddhist Gandharan style combined Indian and Hellenistic artistic traditions, which is evident in the stone sculpture of the Buddha on the right. Note the wavy hair topped by a bun tied with a ribbon, also a feature of earlier statues of Greek deities. This Buddha is also wearing a Greek-style toga.
In general, Greek attitudes towards anyone with Black or dark brown skin were sort of ethnocentric, but not negative OR associated with slavery. After all, the idea of “white people” wouldn’t exist for another 1,500 years at LEAST.
Before Color Prejudice: The Ancient View of Blacks by Frank M. Snowden contains many, MANY invaluable interpretations and translations of primary sources that help to really explore attitudes and philosophies that the people in the time had about appearance, human difference, and personality traits. From page 86:
"Race" as we have this concept today did not exist then. the "races" they are talking about have to do with ethnicity and culture, NOT skin color by necessity. In addition, the "proto-racist" writing is describing geographical origin and climate to correlate with personality type, with the “perfect balance” being conveniently, Greeks.
"We’re looking at a population mix which is much closer to contemporary Britain than previous historians had suspected," Hella Eckhardt, senior lecturer at the department of archaeology at Reading University, said. "In the case of York, the Roman population may have had more diverse origins than the city has now.”
Isotope evidence suggests that up to 20% were probably long distance migrants. Some were African or had African ancestors, including the woman dubbed “the ivory bangle lady”, whose bone analysis shows she was brought up in a warmer climate, and whose skull shape suggests mixed ancestry including black features.
"We can’t tell if she was independently wealthy, or the wife or daughter of a wealthy man — but the bones show that she was young, between 18 and 23, and healthy with no obvious sign of disease or cause of death."
The authors comment: "The case of the ‘ivory bangle lady’ contradicts assumptions that may derive from more recent historical experience, namely that immigrants are low status and male, and that African individuals are likely to have been slaves. Instead, it is clear that both women and children moved across the Empire, often associated with the military."